Cree patient revealed hospital food reminded him of residential school, so the MUHC started baking bannock


It was late September, 2021, when Dr. Marie-Josée Brouillette says she first consulted with a patient who would go on to be the driving pressure for a brand new menu merchandise at the McGill University Health Centre.

George Matches, 69, was a Cree man from Chisasibi who was in hospital for most cancers surgical procedure however he was refusing to eat — making his surgical staff involved for his restoration.

“We would ask, nicely, what would you prefer to eat? And he would not reply that query. The dialog was not going anyplace,” mentioned Brouillette.

It was solely when Matches was about to be discharged that he opened as much as Megan Kouri, one of the medical college students on Brouillette’s rotation.

“He instructed Megan, ‘do you need to know why I’m not consuming?… The food right here jogs my memory of the food in residential faculty,'” recalled Brouillette.

“Our jaws dropped.… We did not know that our food might be so triggering for some First Nations sufferers. So right here we’re pressuring him to eat, to eat a food that he would not like and that reminds him of a trauma. [That] was not on our radar in any respect.”

Brouillette says she thanked Matches for sharing and promised him the hospital would make a change. Within a 12 months, the MUHC introduced it was providing bannock, a conventional flat fast bread, to Inuit and First Nations sufferers at the hospital.

Food carries that means

Treena Wasonti:io Delormier, the Canada Research Chair in Indigenous Peoples’ Nutrition and Food Sovereignty at McGill University, says this new menu merchandise is a step in the proper route.

Delormier, who’s Kanien’kehá:ka from Kahnawake, notes that First Nations and Inuit can expertise “offensive” therapy in hospitals.

“I feel it is hopeful that issues are altering and that cultural security is one thing that we see proof of in health-care settings,” mentioned Delormier.

Treena Wasonti:io Delormier is an affiliate professor at the School of Human Nutrition at McGill University. (Gaston Guzman)

Having labored as a scientific dietitian in Indigenous communities, she says she met individuals who, like Matches, refused to eat food they related to residential faculties.

“I skilled any individual telling me that they do not eat oatmeal or porridge as a result of that is what they ate on daily basis in residential faculty and they’d by no means eat it once more of their life,” mentioned Delormier, whose father attended residential faculties when he was an adolescent.

“Imagine not having your food, not with the ability to eat sufficient food, being severely lonely, being saved in an abusive surroundings and you do not even have the consolation of food. (It’s) in all probability the root of rather a lot of troublesome points for individuals who survive residential faculty and their relationships with food… We have to be conscious that food is not only vitamins, that food carries meanings.”

The hyperlink between Indigenous peoples and food is “sacred,” says Alex McComber, an assistant professor of household drugs at McGill who can also be concerned with the Kahnawake Schools Diabetes Prevention Project.

“When you are coming from an Indigenous perspective particularly, you realize it is half of our ceremony, our tradition, our methods,” mentioned McComber, who’s Kanien’kehá:ka.

“When now we have to go to hectic conditions comparable to a hospital keep, to have the ability to have food that … makes us really feel good, that reminds us of dwelling, that reveals that the establishment is considering me and is thoughtful of me, these are the sort of issues that I feel go a good distance.”

Finding the proper recipe

Not lengthy after Matches shared his perspective on the hospital food, food companies bought concerned.

Two pieces of bannock are served on a plate, one with a layer of jam.
Maryse Fournier says round 10-15 First Nations and Inuit sufferers order bannock every day at the hospital. Some eat it with jam and butter. (Submitted by Maryse Fournier)

Maryse Fournier, an worker of Sodexo and the supervisor of food companies at the Glen website, enlisted the assist of a masters pupil and First Nations and Inuit sufferers to assist taste-test the recipes they gathered from the web and thru contacts of MUHC Indigenous interpreters.

“They appreciated all the recipes that we examined, so that was actually enjoyable. Really good to know that we hadn’t tousled severely,” mentioned Fournier.

“But they actually mentioned that the recipe that we selected was the closest to what their mom would put together after they had been younger, so they had been actually, actually joyful that we might obtain this end result. It actually was the consolation food that they had been searching for.”

The elements in the successful recipe embrace flour, water, baking soda and oil, says Fournier.

“That’s it. So we simply combine all the things collectively after which, identical to pizza, we let it rise. And then we put it in a pan. So the bannock it is a flatbread, proper, it isn’t a giant bread. So we unfold it in a pan, we let it rise a bit bit once more, after which we prepare dinner it in the oven.”

George Matches, who was from Chisasibi, liked conventional meals, particularly fish. He grew to hate pea soup after being pressured to eat it at St. Philip’s residential faculty. (Submitted by Dinah Matches)

‘Positive response’ from patient’s household

Dinah Matches, one of George Matches’s 4 daughters, says her father, who was an worker of the Cree faculty board for 35 years, was a beautiful husband and father.

“My dad was all the things to me. He would do something to present me (one thing) as a child,” she mentioned.

Her mom died of a stroke in 2013 and her father was recognized with prostate most cancers in 2018. He was handled for the most cancers till October of 2021 when he opted to remain dwelling along with his household. He died in January at the age of 69.

“He actually missed consuming conventional food whereas he was in Montreal, like bear, goose, caribou or fish,” Matches’s daughter mentioned. “He actually liked fish.”

Eating conventional food was essential to him, particularly after being pressured to attend St. Philip’s residential faculty in Fort George, Que.

“He was all the time pressured to eat even the food he did not like. If he did not pay attention or eat he would get hit by a ruler. He remembers that he would eat pea soup nearly on daily basis. He did not actually like pea soup,” mentioned Dinah. 

It’s half of what made listening to about this new menu merchandise at the MUHC so particular, mentioned Dinah, “it actually touched me”

Brouillette instructed the Matches household that George made a distinction for lots of folks by sharing the data with hospital workers.

“It’s due to your dad, who was sort sufficient and trusting sufficient to tell us what was occurring.”


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